Everything is a name and a name, and He sent it uncovered and blind (resolving the closed and detailing the generality)
[ God: from the path of secrets ]
The servant says to God, and He is confirmed first and last. The second Lām is negated internally and externally by the necessity of the second Lām to the Hā by the mediation of the scientific Alif. There is no conversation of three except that He is the fourth of them. The three Lāms, nor of five except that He is the sixth of them. The Alif is a sixth in the right of the Hā’, a fourth in the right of the Lām. Have you not seen to your Lord how the shadow of God extends the Throne? The shadow of God is the Throne. The Second Lām. And what is contained in the first Lām in the way of Malik and Lāmān, they are the apparent and the hidden from the point of view of names, they appear between the Alif of the first and the Alif of the last, and it is the place of connection because the end turns on the beginning and is connected to it with a connection of union. Then the Hā came out with its inner Wāwā, the exit of separation, and the connected part between the Lām and the Hā is the secret by which the observation occurs between The servant and the master, and that is the center of the scientific alif, which is the place of disappearance. Then God Almighty made in the continuous line a part between the two lamin to connect between the first laam, which is the world of the kingdom, and the second laam, which is the world of the kingdom, which is the center of the world.