Page 91 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

Tout est un nom et un nom, et Il l'a envoyé découvert et aveugle (résolvant le fermé et détaillant la généralité) [ Dieu : du chemin des secrets ] Le serviteur dit à Dieu, et Il est confirmé en premier et en dernier. Le deuxième Lām est nié intérieurement et extérieurement par la nécessité du deuxième Lām au Hā par la médiation de l'Alif scientifique. Il y a pas de conversation de trois sauf qu'Il est le quatrième d'entre eux. Les trois Lāms, ni de cinq sauf qu'Il est le sixième d'entre eux. L'Alif est un sixième à droite du Hā', un quatrième à droite du Lām. . N'as-tu pas vu ton Seigneur comment l'ombre de Dieu étend le Trône ? L'ombre de Dieu est le Trône. Le Deuxième Lām. Et ce qui est contenu dans le premier Lām à la manière de Malik et du Lamān, ils sont l'apparent et le les cachés du point de vue des noms, ils apparaissent entre l'Alif du premier et l'Alif du dernier, et c'est le lieu de liaison car la fin se retourne sur le début et s'y rattache par une liaison d'union. Alors le Hā est sorti avec son Wāwā intérieur, la sortie de séparation, et la partie connectée entre le Lām et le Hā est le secret par lequel se produit l'observation entre Le serviteur et le maître, et c'est le centre de l'alif scientifique, qui est le lieu de disparition. Alors Dieu Tout-Puissant fit dans la ligne continue une partie entre les deux lamin pour relier le premier laam, qui est le monde du royaume, et le second laam, qui est le monde du royaume, qui est le monde du royaume. est le centre du monde.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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