Page 29 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

« Issue » [applying the word invention to the truth] The timekeeper asked me about referring to the truth, the Most High, and I told him that he knew the truth himself. He defined His knowledge of the world, since the world is still witnessed to Him, the Almighty, even if He is characterized by non-existence, and the world is not witnessed for itself, since it does not exist. This is a sea in which the observers who did not reveal it perished, and in a percentage that is still present, so His knowledge is still present, and His knowledge of Himself is His knowledge of the world, so His knowledge of the world is still existing, so the knowledge of the world is in In the event of its non-existence, He created it in its form in His knowledge, and this will be explained at the end of the book, and it is the secret of destiny that is hidden from most investigators. Accordingly, invention is not valid in the world, but it is called invention in some way, not in terms of what the reality of invention gives, for that leads to a deficiency in the divine aspect, so invention It is only valid in the case of the servant, because the inventor, in reality, is only an inventor until he invents an example of what he wants to bring into existence in himself first, and then after that the practical power brings it into sensory existence in the form of what he knows has an example, and when he does not invent the thing in himself first. Otherwise, there is no real inventor, for if you assume that someone taught you the arrangement of the form of what appeared in existence
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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