The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the stations of (the Arabic alphabet) characters and diacritics in the world and the Beautiful Names concerned with that, knowing the words that may imply comparability (between Allah and the creation) and knowing: the knowledge, the knower and the known.
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But they have the utterance, the inspiration, the meeting and the writing, and they are infallible in that which is given to them by a sign that they have that no one else knows about, so they are told what they were addressed with, what they were inspired by, and what was given to them or written. Also, the investigators who were exposed and observed, and the investigators who were engaged and inspired that the Almighty God does not enter into it those tools that are limited by definition and analogy according to what we understand in the hadiths. It has been shown that they are the tools that connect to the understandings of the addressees and each scholar according to his understanding in them, the strength of his influence and his insight. The doctrine of commissioning is easy. The speeches are the nature of the world upon them. Except with this imagination, they have salvation

[ The existence of truth and the existence of the world ]

And since this has been proven by the investigators with the difference in their ranks in the degree of investigation, then let us say that the facts have given to those who are aware of them that the existence of the truth with the existence of the world is not restricted by a priori, a certainty, or a temporal dimension. Except that he said it out of connection with what the Messenger, may God s prayers and peace be upon him, said and the Book uttered, since not everyone is able to reveal these facts, so it remains for us to say except that the truth exists by itself, for its own sake, absolute existence, not bound by anything else, and not caused by anything or cause. Rather, He is the Creator of effects and causes, and the Holy King who never ceases to exist, and that the world exists by God Almighty, neither by Himself nor for Himself. Existence is restricted by the existence of the Truth in His Essence. The existence of the world is not correct at all except with the existence of the Truth. Other than time, so we do not say in terms of what the matter is that God exists before the world, since it has been proven that the prior is one of the forms of time and no time, nor that the world exists after the existence of the truth, since neither dimensionality nor with the existence of the truth. But as we said, the truth exists by itself, and the world is present in it If a questioner with an illusion asked when the existence of the world was from the existence of the truth, we said, When is a question of time and time from the world of lineage and it is created by God Almighty because the world of lineage has the creation of estimation, not the creation of creation? And its collection, so there is nothing left but a purely pure existence, not from non-existence, which is the existence of the Exalted Truth, and existence from the non-existence of the existence itself, which is the existence of the world, and there is no evidence between the two existences. and peace

Mass [the term invention for right )

Time Ward asked me about applying the invention to the Almighty, so I told him the knowledge of the truth by himself is the same as his knowledge of the world, since the world is still witnessed by Him, the Exalted, and if He is characterized by nothingness, and the world is not witnessed by Himself if it does not exist. He still exists, and his knowledge of Himself, His knowledge of the world, His knowledge of the world still exists, so He knew the world when it was not, and He created it in His image in His knowledge. In terms of what the reality of invention gives him, this leads to a deficiency in the divine nature. Invention is not valid except in the right of the servant, and that is because the inventor, in reality, is not an inventor unless he invents an example of what he wants to show in existence in himself first, and then the practical force brings it to the sensory existence on the The form of what he knows has a like, and when he did not invent the thing in himself first, otherwise he is not really an inventor, for if you estimate that a person who taught you the order of the form of what appeared in existence has a like, then you taught it and then you brought it into existence as you taught him, then you are not in the same matter and you have an inventor for him, but the inventor him from He invented his example in himself, then taught it to you, and that people attributed the invention to you in it in that they did not see that thing without you, so refer you to what you know from yourself. And do not pay attention to those of you who do not know this, for the truth, Glory be to Him, is not the world s plan for someone to achieve what he does not have, nor thought about , and it is not permissible for him to do that, nor invent something in himself that he did not have, nor did he say in himself: Do we do such and such? This is all what is not permissible for him. The inventor of a thing takes apart existing parts


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 90 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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