The surahs are from the letters and what they are concluded with and what the unknown surahs in theoretical science are concerned with, the known in the secular knowledge of letters. We looked at the repetition of “In the Name of God, the Most Gracious, the Most Merciful,” and we looked at the letters that were not specific to the beginning, the end, or the b. In the Name of God, the Most Gracious, the Most Merciful, and we asked God Almighty to teach us. With this divine specialization that occurred to these letters, is it a specialization that is providential without anything, like the specialization of the prophets with prophecy and all the first things, or is it a specialization that they obtained through acquisition, so this was revealed to us as a revelation of inspiration, so we saw it in both ways, in the right of a people as a caretaker, and in the right of a people as a reward for what was among them. At the beginning of the situation, all are for us, for them, and for the world, by the care of God Almighty. When we understood that, we placed the letters that were not established as first or last in the ranks of initialism, as we mention it. The general letters do not have this Qur’anic specialization as much as they are the jim, the dhaad, the kha, the dha, the ghān, and the shīn, and we made the first class of properties letters. The unknown surahs are the Alif, the Lam, the M, the Sad, the Ra, the Kaf, the Ha, the Ya, the Ayn, the Ta, the Sin, the Ha, the Qaf, and the Nun. By this I mean the form of their sharing of the word and the number, so their sharing of the number is their sharing of the form, and the verbal sharing is the giving of one name.