On layers in relation to the Divine Presence and closeness to it, like us, and you know that in them by what I mention to you, and that is that the Divine Presence that the letters have for us in the Witness is only in the world of number, the script of the Qur’an, and in the speech of recitation, and if it is valid in all speech, recitation or otherwise, then this is not your nest. If you know that every word that pronounces forever is the Qur’an, but in existence it is in the status of a ruling of permissibility in our law, and opening this door leads to great lengthening, since its scope is vast, so we amend it to a partial matter in view of the smallness of its numbered scope, which is what is written and spoken in particular. And know that matters with us are a matter of revelation if What has appeared from them in existence is that the first is more honorable than the second, and so on in succession until the half, and from the half the differentiation takes place like the first until the last, and the last and the first are more honorable than what appears. Then they are differentiated according to what they were assigned to it and according to the position, so the more honorable of them is always presented in the honorable position and the explanation of this. The night of the fifteenth in honor is in the same position as the night of the thirteen, and so on until the night of the rising of the crescent at the beginning of the month and its rising at the end of the month, and the night of absolute arrival, the night of absolute full moon. So understand, we looked at how the position of the number of the Qur’an is arranged among us and what it started with.