Mentioned: He is distinguished in generality. He has the middle of the path. His fifth rank. His authority over animals. His nature is heat and humidity. His element is air. There is something about him that is similar to his nature. His movement is crooked and mixed. He has creations, conditions, and karamats. He is pure, perfect, holy, dual, and sociable. He has the self and has [Page 74 of the Cairo edition] the letters Alif. And the Lām and among the nouns as mentioned above.
« And from that is the letter “thaa” with three letters ”
The Thā is the essence of the descriptions, high *** in description and action, and the pens find it
If it is revealed by the secret of the One Self *** on the day of the beginning, creation will begin to worship it
And if she manifests the secret of the description again *** on the day of mediation, the epithet will praise her
And if it manifests itself with the secret of the verb for a third time *** on Tuesday, the universe will become happy with it
Know, O Master, that the tha’ is from the world of the unseen, the mighty, and the gentleness. Its exit is the exit of the dha’ and the dha’. Its number is five and five hundred, with its letters being alif, hamza, lam, fa, ha, meem, and zay, the first sphere has its years. It is mentioned. He is distinguished in a special summary. He has the goal of the path. His seventh rank. His authority over inanimate objects. His nature is cold and dry.