And from that is the letter Zai.

In Zai is a secret if you realize its meaning *** the realities of the spirit of the matter are rich

If he manifests himself to a heart with his wisdom *** at the time of annihilation, he will be richer

There is no character in the character of the honest self from *** who achieves knowledge or knows it except him

Know that God has supported you with the spirit of eternity that the Zai is from the world of martyrdom, tyranny, and oppression, its output is the exit of the sad and the sein. Its number is seven, with its modes the Alpha, Yaa, Hamza, Lam, and Alfa. The first ark is the year of its movement. It is mentioned in a special summary. Its purpose is the fifth rank. His authority over the beasts. His nature is heat and dryness. His element is fire. What resembles his character, his movement, mixed with him in character, conditions and dignities, pure, minus, holy, dual, sociable, he has the letters Alif and Ya and from the names as mentioned above

And from that the neglected letter Sein.

In the Seine are the four secrets of existence *** and it has the highest status and verification

From the world of the unseen in which she appeared *** traces of her sun shining

Know that the Seine is from the world of the unseen, the power and the kindness, its exit is the exit of the s and the zai, its number with the people of lights is sixty and six, and we have three hundred and three with its modes ya, nun, alif, hamza and waw. Beasts have a temperament of heat, and dryness is an element of fire. There is something similar to their character. Their movement is mixed. Customs are pure, complete, dual, and sociable. He has the letters ya and nun, and from the divine names as previously mentioned.

And from that is the lexicon za a.

There are six secrets that are kept secret *** that have no designation in creation

Except metaphorically, if she is serious about her virtue *** He sees her improvement in the appearance of the eye

He hopes for God and fears His justice, and if *** what is absent from His being does not appear to be formation

Know, O wise one, that the adjective from the world of martyrdom, tyranny and oppression comes out from between the two ends of the tongue and the ends of the folds. Its number is eight hundred and among us and among the people of lights there are nine hundred. Its modes are Alif, Lam, Hamza, Fa, Haa, Mime and Zai. The nature of its circle is cold and damp, and its footing is hot and humid, so it has heat, coldness, and humidity. Its greatest element is water, and the least is air. There is something similar to its nature, its movement, mixed with creation, conditions and karamat, a complete mixture of two, sociable, sociable, having the Alif and Hamza, and from the names as mentioned above.

And from that is the lexicon letter Dhal.

Humiliation sometimes descends on my body *** unwillingly and sometimes descends on my mind

voluntarily and he will be executed from this and that, so he does not see the effect of zip-lining on anyone

He is the imam whom no one else is like *** His names call him Al-Wahed Al-Samad

Know, O Imam, that the sublime is from the world of martyrdom, tyranny and oppression, its exit is the exit of za , its number is seven hundred and seven, and its modes are Alif, Lam, Hamza, Faa, and Mim. His first orbit is Sunni, his movement is mentioned, and he is distinguished in the middle of the road. His fifth rank is his dominion over beasts, his nature is heat and humidity, his element is air, his element is similar to his nature, his movement is crooked. His character, conditions, and dignities are mixed, pure, perfect, holy, two-sided, sociable, his self, and he belongs to him