Page 158 - from Sifr 1 according to Konya manuscript (The corresponding page in Maymaniya edition)

What the imagination synthesizes, and it is not within the power of the imagination to depict some of what the mind synthesizes, and divine power has a secret outside of all of this that stops with Him. « The issue of” [good and bad] < /h3> Goodness and ugliness are intrinsic to goodness and ugliness, but there are some whose goodness and ugliness are perceived by looking at the perfection, deficiency, purpose, suitability of a character, its repulsion, or situation, and there are some whose ugliness or goodness cannot be perceived except from the side of the truth, which is the law, so we say this is ugly and this is good. This is a predicate from the Sharia, not a ruling, and that is why we say that it is a condition of time, circumstance, and person. Rather, we stipulated this for the sake of those who say about killing as a pretext, or as a kind of punishment, or as a punishment, and about the penetration of the penis into the vulva in both incest and sexual intercourse. Since it is one penetration, we do not say so, because time is different, and the necessities of marriage do not exist in incest. The time of permissibility of a thing is not the time of its prohibition. If the eye of the forbidden person was one, then the movement from Zaid in one time is not the movement from him in the other time, nor is the movement that is from Omar, which is the movement that is from Zaid, then the ugly is never good, because that movement described as good or ugly is not It will never come back, for the Truth knew what was good and what was bad, and we do not know. Moreover, it is not necessary for a thing if it is bad to have its effect.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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