Know how the specific relation to that particular Essence is, such as Al-Istiwa , Al-Mu ayah, Al-Hand, Al-Ayn, and so on

Massala [Coup of notables]

Objects do not change and facts do not change, for fire burns with its truth, not its image.

Matter [stay]

Survival is the continuation of existence, for example, over the remainder and nothing else. It is not in an excess, so it needs permanence and succession, except according to the Ash ari school of thought in the narrator, for survival is an accident and does not need perpetuity, but that is in the permanence of the Almighty God.

matter [speech]

Speech in terms of what is a single speech and the division is in the speaker and not in the speech.

A Matter [Name, Title, Denomination]

The difference in the name and the name and the naming is a difference in the pronunciation. As for the saying of one who said, Blessed be the name of your Lord, and glorify the name of your Lord, it is like the prohibition of traveling with the Qur an to the land of the enemy. It would have been by virtue of language and situation, not by virtue of meaning

Mass [the existence of possibilities]

The existence of possibilities for the perfection of the levels of self-existence and mysticism only

Mass [section of the existence of the possible]

Every Possible is confined to one of two divisions in a secret or transfiguration, so He has found the Possible at its utmost and perfected ends.

Mass [limitation of information]

Information is limited in terms of what you perceive in an outward and inward sense, which is psychological perception and intuition, and what is compounded of that by a mind if it is a meaning and an imagination if it is an image. The divine is a secret outside of all that stands before Him

A Matter [The Good and the Ugly]

Good and ugly are subjective to good and ugly, but some of them are perceived as good and ugly in view of their perfection, deficiency, purpose, suitability, disapproval, or setting. That is why we say with the condition of time, condition and person. Rather, our condition is for the sake of those who say that in killing a starting point or a motive or a limit, and in the penetration of the male into the vagina, fornication and sexual intercourse, since it is a single penetration, we do not say so, for the times are different, and the requirements for marriage are not present in incest, and the time to analyze the thing is not The time of its prohibition is that if the eye of Muharram was one, then the movement from Zaid in a certain time is not the movement from it in the other time, nor the movement that is from Omar, and it is the movement that is from Zaid. It was good and what was ugly, and we do not know. Moreover, if something is ugly, it does not have to have an ugly effect, then its effect may be good, and good also. Likewise, its effect may be ugly, such as good honesty, and in places where its effect is ugly, and in places where its effect is good. So verify what We ask you to find the truth

A Matter [evidence and meaning]

The negation of the evidence does not necessitate the negation of the signified. Therefore, the saying of al-Hulli is not correct, if God was in something as He was in Jesus, He would have brought the dead back to life.

A Matter [Consent with the judiciary, not with the requirement]

The one who is satisfied is not obligated to a decree that is consensual with the decree, for the decree is the judgment of God, and He is the one who commanded us to be satisfied with it, and the decreed is not obligatory for us to be satisfied with it.

matter [invention]

If it is intended by invention the occurrence of the invented meaning in the same as the inventor, which is the reality of the invention, then that is impossible for God.

Massala [The World s Connection with God]

The connection of the world with God is a possible connection with an obligation and made with a Maker. The world has no rank in eternity, for it is the rank of the duty itself. He is God, and there is nothing with Him, whether the world exists or is non-existent. So whoever illusions between God and the world cannot appreciate the progress and retardation of the existence of the possible in him, then it is a false illusion that has no truth. In the indication of the occurrence of the world contrary to what the Ash aris tended to, and we mentioned it in this comment

issue [knowledge is related to the known]

The relation of knowledge to the known does not necessitate the occurrence of the known in the same world or its like. Rather, knowledge is related to the information on what the information is in terms of its existence and non-existence. So a Muslim, but in every known person he imagines in particular, and in every world he imagines, but this is only true in the mind, especially because it matches the eye in the image.