Page 290 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

Illusion or eye are among these attributes used to remove it, and the use of the more general of them includes the more specific, so it dispenses with the use of the more specific. If it is understood as washing, it is the most general of them, so it dispenses with the whole, and the lawful one has poured, washed, wiped, and sprinkled, which is sprinkling. There has been news about all of that, and its place is in books of jurisprudence. < h3 style=" color: rgb(255, 0, 0)">( The internal consideration has arrived in this ) If we find a reprehensible character, an attribute that, if we use it, removes all the reprehensible morals. If we use it, then it is like a washing that covers all the attributes that remove the apparent impurities and their illusion, which is The first and easiest, and if that is not possible, then he should look at every reprehensible character and look at the characteristic that removes his curse, and use it to remove that character and nothing else. This is the link to this chapter. [ The wisdom of the Sharia in the two origins and in the two forms ] In this chapter [page 385 of the Cairo edition] there is a lot of difference in wiping, sprinkling, and number. This is not the place for it, unless God grants victory and delays the term, so we will write a book on the considerations of all the rulings of the Sharia. In all the forms and the differences of opinion among the scholars in order to combine the two methods and show the wisdom of the Sharia in the two forms of origin and the two forms, I mean the apparent and the hidden, to be a comprehensive book for the people of the apparent.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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