Peace be upon you, I knew

So he testified to him of knowledge, and this is the other manifestation, for the manifestation of the imagination is more gentle than the manifestation of the sense in a way that does not converge.

[ Photo Gallery Market in Heaven ]

It has been reported that in Paradise there is a market in which neither can be bought nor sold, but it is a place of images.

[ The science of fear purifies the heart from analogy and restriction ]

If the worshiper makes his deity such that he sees him as if he has brought him down from his heart the status of one who sees him with his sight without there being an image from outside as it was in the manifestation of a dream, then if this imagination and truth define it, there is no limit to Him, Glory be to Him. Rather, it is by fear of such analogy and restriction, for there is nothing like it.

[ Liquids and solids that remove impurities ]

This consideration is the consensus of the scholars that stones purify the purifiers, and they differed with the exception of what we mentioned of agreement on it of liquids and solids that remove impurities from the places we mentioned. Except for what was signed by the agreement of water and istijmar, and we mentioned them both

(Chapter of it) They differed regarding istijmar with bone and dry dung

[ The sayings of the fuqaha regarding istijmar with bone and dung and the like ]

Some people forbade that, and they permitted immersion with other things that are purified, and some people excluded from that what is grafted with sanctity like bread, and it was stated in the bone that it is the food of our brethren from the jinn, and a group trusted that it should not be used with extravagance like gold and sapphire. If they justify it with something else that makes sense, it would be better, but it should be looked into such a thing. If the gold is minted and has the name of God on it or one of the names unknown to him through the tongue of its owners, for fear that it is one of the names of God with that tongue, or it has an image on it, then he should avoid using it for this purpose. Not because it is gold or ruby, and some people have restricted purification to stones only, and people have permitted istijmar with bone rather than dung, even if it is disliked for them.

( According to what we mentioned in the sub .)

If purity from blameworthy morals and ignorance of anything is correct, then it is correct with a good character or another foolish character, with honorable knowledge for the honor of the known, or with knowledge other than that which has no effect in the place except purity, it is permissible to use it to remove this impurity and to this Al-Tabari s opinion is in what deviates from it without the group and from Take into account in removing what is not still with it and follow the law and what it separated in that legislator is according to what is understood by the legislator in his understanding of the religion of God, people's instincts are different in understanding from God and he is the subject of ijtihad, so he does not remove the eye of impurity except with the one whose understanding is predominant from what is intended The legislator is what it is and it is the first, and this applies to the apparent and inward ruling equally, so it is more than detailed

( Chapter on the attribute in which these impurities are removed )

[ Many ways to use water for purification ]

It is washing, wiping, doucheing, and pouring, which is pouring water over the impurity as well

It was mentioned in the hadith that when the Bedouin urinated in the mosque, and the people shouted at him, the Messenger of God, may God s prayers and peace be upon him, said: Do not purify him, even if he emptied his urine.

This is a case that is not called ghusl, wiping, or exudation. For this reason, we increased pouring, and the scholars did not come up with this word, and included this verb under ghusl. So they were satisfied with the wording of ghusl over pouring.

[ The multiple methods of purification with water due to different impurities ]

And know that these levels differed only due to the difference of impurities in order to mitigate this nation, for what is meant is the disappearance of its essence, the specific or the imagined existence. It suffices for the whole, and the street has been poured, washed, wiped, and sprinkled, which is spraying, and there have been reports in all of that, in place of the books of jurisprudence.

( The inner consideration has arrived in that )

The blameworthy character, if we find an attribute that, if we use it, removes all blameworthy morals, we use it, then it is like washing, which pervades all the attributes that removes impurities and their illusions, and it is the first and the easiest. the door

[ The wisdom of Sharia in the two genesis and in the two forms ]

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