Page 258 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

The meaning is that the form of purity from the hadith with us is that the Truth be your hearing, your sight, and all of you in all your acts of worship, so He affirms you and rejects you, so you are in terms of your essence and He is in terms of your actions and perceptions < H3 style="color: rgb(255, 0, 0);">[ The obligation is for the servant And the action is for the Lord. ] You are responsible in the sense that your eye is a place for speech, and He is the one who acts upon you in the sense that you have no action, since the event has no effect on the action, but it has a ruling on the action, since what the truth assigned him of movement and rest is not The Truth does it only with the presence of the one who is moving and the one who is at rest, because if the servant is not present, there is no truth, and the Truth is exalted above movement and rest, or is the subject of its influence in itself, so the servant must occur in order for it to be the subject of the influence of the Truth. [ Purity from impurities is purity with good morals ] This is not the case with purity from impurity, for impurity is immorality, and it is reasonable in meaning, for it is cleanliness.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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