Page 234 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

Likewise, the soul is purified if it lies for a lawful interest in which the Sharia obligates or permits it to lie. Rather, he is a sinner if he tells the truth in that case, so there is no repentance for that lie. Just as istihaadah blood is not the same as menstrual blood, even if they share the doll and the place, likewise the lawful lie that is permitted and permissible is not the same as lying. What is forbidden is committed by him, even if they share in it being a lie, which is news of something that is not his own responsibility. Whoever sees repentance from the fact that calling him a lie is true, even if it is permissible or obligatory, like Habib Al-Ajmi in his conversation with Al-Hasan Al-Basri when Al-Hajjaj asked him to be killed and the story is well-known, he said to repent from it, just as he said by washing. The woman who is experiencing menstruation is associated with the noun menstruation, as istihaadah is a form of menstruation < h3 style="color: rgb(255, 0, 0)">( Chapter on intercourse with a woman who is menstrual ) Sharia scholars disagreed regarding it on three opinions regarding whether it is permissible. And I say and say that it is not permissible, and I say that it is not permissible, unless it is prolonged. (connected) to consider it internally
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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