The Meccan Revelations: al-Futuhat al-Makkiyya

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On knowing the secrets of Chastity.
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There is no doubt that he has wronged her. So whoever sees that this act has penance, then his penance is to look at the one who is qualified for a religious knowledge that is beneficial to God and is thirsty for that. That is an expiation for what he neglected in the first, and whoever did not see that an expiation said he repents and asks God s forgiveness and he does not have to ask for someone else to teach about the expiation

( Chapter on the purity of a woman who is experiencing istihaadah )

Shari a scholars differed regarding the purification of a woman s menstruation. What is the ruling on her, so it is said that she only has one purification if she knows that her menstruation has ended and there is nothing on her, no ablution or ghusl, and her ruling is the rule of non-menstruation, and I say and another section of those who say that she only has one purification that she must ablution for every prayer It is more on the safe side, and it is said that she takes a bath for every prayer, and it is said that she combines the two prayers with one washing

( The inner consideration has arrived in that )

In our doctrine, it is not obligatory for a woman to undergo menstruation because she is istihaadah. The same applies to the soul if it lied for a legitimate interest in which the law requires or permitted lying. No, rather, it is disobedient if it is true in that case, then there is no repentance for it from that lie. It is also permissible to lie that is lawful, whose lawful permissibility is not the same as the lie that is forbidden from it, even if they share in the fact that it is a lie, and it is the news of what is not up to him in himself. For killing, and the story is well-known, he said by repenting from him, as he said to wash a woman s istihaadah in order to participate in the name of menstruation, because istihaadah is a use of menstruation.

( Chapter on Intercourse with Istihaadah )

Sharia scholars differed about it on three sayings: one saying that it is permissible and one saying that it is not permissible, and one saying that it is not permissible unless it is prolonged with it.

(arrived) his consideration in the subconscious

It is not forbidden to teach the one who learned from him that he does not lie except for a legitimate reason and a legitimate reason, for this does not undermine his justice, but rather it is a text in his justice, and something like this has occurred among the great and perfect men.

( The doors of tayammum )

[ The linguistic and legal meaning of tayammum ]

Tayammum intended to the good land, that land was what is called the land, whether it was dirt, sand, stone or arsenic. or did not leave

(arrived) his consideration in the subconscious

The intent to the earth is from being humiliated, which is the intent to servitude at all, because servitude is humiliation and worship from it. The purification of the slave is by fulfilling what the slave must have of humiliation and need and standing at the ceremony of his master and his limits and complying with his commands. Because from dust He created who we are His children and with what remained of poverty and destitution from the saying of the Arabs, the hand of a man is raised if he is poor. Knowledge is the life of the hearts, as water is the life of the earth, so it is as if the imitator is in the knowledge of God, and the imitator in us is the one who imitates his mind in his view of his knowledge of God in terms of thought. Divine knowledge invalidates the imitation of reason because it considers the knowledge of God in this issue, especially if it does not agree with him in his evidence.

( Chapter that tayammum is a substitute for ablution by agreement and from major disagreement )

[ The opinions of the jurists on whether or not tayammum is a substitute for water ]

The scholars agreed with Sharia that tayammum is a substitute for minor purity, and they differed about major ones, and we do not say that it is a substitute for something. Between tayammum and every legal purification, but we said it is legitimate because it is not a linguistic purity and it will come


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Page 370 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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