Page 167 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

Without a veil, or before her without a veil, then he must perform ablution whether he enjoys pleasure or not. The opinion of the owner of this school of thought differed regarding the tangible thing. Sometimes he equated the two in the obligation of ablution, and sometimes he differentiated between them. The author of this opinion also distinguished between touching mahrams and one’s wife, and those who say that ablution is obligatory from touching if it is coupled with pleasure. There is a lot of detail among those who hold this view, and there are those who say that touching women does not invalidate ablution, and with that I say, and to be on the safe side is to perform ablution due to the difference in this issue, touching and touching < h3 style="color: rgb(255, 0, 0)"> (The ruling on touching has reached the inner ) [If desire touches the heart and he touches her, then the ablution is invalidated] As for the ruling on touching the heart, women are an expression and a metaphor for desires, so if desire touches the heart and he touches her and is confused by it and becomes entangled in it and prevents him from what he is obligated to watch over God in it, then his ablution has been invalidated. And if it does not come between him and God’s control over it, then he is in purity, for the purity of the heart is presence with God and he does not care about what is related to his desire, whether it is forbidden or permissible. If he believes that prohibition is in the forbidden and permissibility is in the permissible, it does not affect his purity. If he believes in prohibition.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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