Purity, for the Shari a did not consider doubt in this place, and with it I say, and whoever says the difference between a little light sleep, such as the Sunnah, it did not require him to perform ablution, and a lot of heavy weight, so he required ablution.

( His judgment arrived in the interior )

[ The two states of the heart that remove its purity, which is the knowledge of God ]

Know that the heart has a state of heedlessness, that is little sleep and a state of death and sleep from being awake and paying attention to what God has assigned it to do of looking, reasoning, remembrance and remembrance, and these two states remove the purity of the heart that is knowledge of God.

O you who sleep, how many sleep *** and you are called, watch out

God would do for you *** what he called if you slept with it

But your heart is unaware *** of what has called you and is attentive

In the world of the universe that *** wants you no matter how much you die

So look at yourself before you walk *** if your increase is suspicious

( Chapter of the ruling on touching women )

[ Scholars differ in touching women ]

Sharia scholars differed regarding touching women with the hand or other sensitive parts, so it is said that whoever touches his wife without a veil or kisses her without a veil, he must perform ablution, whether he is pleased or not. Also the author of this saying is between touching incestuous women and the wife, and someone who says that ablution is obligatory by touching if you compare it with pleasure, and the authors of this saying have a great deal of detail, and some say that touching women does not invalidate ablution.

( The ruling on touching the inside has arrived )

[ If lust touches the heart and touches it, ablution is invalidated ]

As for the ruling on touching the heart, women are an expression and a metaphor for desires. If lust touches the heart, touches it, becomes confused with it and becomes confused with it and prevents it from what he must observe of God in it, then his ablution is invalidated, and if it does not prevent him from observing God in it, then he is on his purity. He cares about what is related to desire, whether it is forbidden or permissible, if he believes that prohibition is in the forbidden and the law in the permissible does not affect his purity. He decided the rule of the mujtahid and decided to accept the work of the heart for him if he acted upon it, and he was before the lust knew that saying and did not act on it or say it, but returned to him because lust touched his heart. Look, and we cracked it with the graphic scientists

( Chapter on touching the male )

[ Scholars differ in touching the penis ]

The scholars differed about it on three schools of thought. So whoever says that he does not have to perform ablution, and with it I say, the precaution is ablution in every issue in which there is a difference of opinion, for the precaution is to move to the place of consensus and agreement, no matter how much one is able to do that. Deliciousness and they separated in that

( The ruling on that came in the sub .)

[ The reason for finding the objects ]

Know that God made the reason for the creation of possible beings, Glory be to Him, only the will and the divine command. And God is Able to do all things, as He is the same as His saying to things Be, if He wants to create them.

[ Marriage is the reason for the emergence of generators ]

Undoubtedly, the hand is the place of power, and since marriage is the cause of the emergence of births, it is attributed to him in finding the possible eye that appeared, and he touched the male with the hand. He did not neglect his purity

( Chapter of ablution from fire touched )

[ The Companions differed regarding ablution that touched the fire ]

The companions of the Messenger of God, may God s prayers and peace be upon him, differed regarding ablution from what touched the fire, and with the exception of the first chest, so they did not differ in that it is