It is a veil over its Creator in that practical exaltation has the effect of purity, and man accepts it just as a shoe accepts purity through legitimate wiping, so the servant is the one who has extricated himself from the ignorance that occurred in the spirit of the ignorant who attributed to the truth what does not befit it and his soul does not accept < H3 style="color" : rgb(255, 0, 0);">[ The scene of the one who said: Glory be to Me ]

God says in the authentic narration that it is the foot of the servant with which he strives, and the sense only sees the servant striving with his foot, so when he put on the slippers while he was the eye of the The ruling of purity was transferred to the servant. It is your deeds that will be returned to you.

So the ruling is related to the slippers, and from this aspect it was permissible to wipe in general, whether traveling or attending, so attending from it is the exaltation that comes back to you, so you say, Glory be to Me in this case, as was reported from the men of God, so it was a scene. Whoever says, Glory be to Me, this is the station that we mentioned, and the journey is the exaltation that moves from your utterance of it in education to the hearing of the listening learner, and it affects the soul of the listener to attain that knowledge, thus purifying its place.

[ Evidence of adverbs identifies what was ambiguous by joining ]

Because of the ignorance that he had in that issue, this amount of his transmission from the learned scholar to the learner is called a traveler because it revealed to him this teaching what was the matter for him, so his place was cleansed. Also from this section is the wearing of slippers and what it means of socks and socks