By his Lord, and if his knowledge of his Lord is lacking, then he is ignorant of Him, Glory be to Him, the Most High, in proportion to what he lacked. If what he lacked appears to be a ruling in the world or in his world, he does not know it. For this reason, our doctrine has been not to introduce a single ruling [Page 344 of the Cairo edition]
(The ruling on this has been reached in the subtext)( The ruling on this has been reached in the subtext ) p h3>
As for the ruling on that internally, there is no order. Rather, you do that according to what is required of you at the time. If you determine what suits your mind, you do it and begin with it, and likewise what remains. Whether that is in the Sunnah of actions or in the obligatory duties, then the ruling is for the time .
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(Chapter on continuity in ablution) [Difference of jurists regarding continuity in ablution]