From the Qur an is like every verse whose meaning is none other than God. This I mean by the remembrance of God from the Qur an. And every verse of the Qur an includes the remembrance of God, for it contains the legal rulings, and the stories of the Pharaohs and the stories of their sayings and their unbelief, even if there is a great reward in terms of what is Qur an by listening to the reader if he reads it or attentively A person returns to himself if he recites it, but the remembrance of God in the Qur an is better and more complete than telling the unbeliever about God what he should not be in the Qur an also.

[ The outward and inward appearance of the ear and the firmness of the Qur an and its similarities ]

As for what comes from the outside of the ear and what is managed, then it is what appears from the ruling of that remembrance from the Qur an and what is hidden from it and what is concealed from it and what is revealed from it and what is understood from it and what is ignorant. The ear hears it being recited and what is taught is like the verses that are decisive in the truth of God and what they indicate from the universes, so it is from the outward appearance of the ear, so the purpose of God is known by it, so the judgment is according to what knowledge relates to, so act according to what we referred to you in this detail.

( The chapter on washing the feet )

Purification of the feet by washing, wiping, or by choice .

Know that the image of her in the timing of ghusl by numbers is the image of the head, and we have mentioned that. The scholars agreed that the two men are members of the ablution, and they differed in the form of her purification, whether that was by washing, wiping, or choosing between them. Anything he did from them, the other was waived and he performed this duty if they did not have to lighten. And our doctrine is the choice and the combination is the priority, and there is no saying except that it is said, so wiping with the apparent of the Book, and washing with the Sunnah, and it is possible for the verse to turn away from the apparent of it.

( The rule of the two men has arrived in the interior

[ What purifies the feet with ]

And as for the ruling on that in the interior) then know that striving for congregations, taking many steps to the mosques, and being steady on the day of march are all things that purify the feet, so let your purity be your feet with what we have mentioned and its likes, and do not walk in gossip among people, and do not walk the earth in merry manner. It is like one time in washing the part of ablution, a man and others, and some of it is Sunnah, which is more than the obligatory and is walking in what the Shari a has commanded you to strive for and what it has enjoined upon you. After that, that is not obligatory, even if the duty of some people is a mosque without its own eyes, and a group not with its own eyes. Therefore, washing your feet inwardly is by way of meaning.

[ What requires specific and general actions ]

And know that ghusl includes wiping with a face. So whoever washed, wiping was included in it as the light of the planets was inclusion in the light of the sun, and whoever wiped was not washed except in the doctrine of those who see and reported from the Arabs that wiping is a language in washing, so it is one of the synonymous words. This is the best way to choose according to the time, for he may be seeking a special virtue in a specific need for a particular person, so that is the same as wiping, and he may seek possession in a need that pervades all subjects and needs, so that person enters into this general, this is in his status. The washing in which the wiping is included

( statement and completion )

[ Our doctrine is that the conquest of the lam does not deviate from the one who is anointed .]

As for the recitation in his saying and your legs by opening the lam and breaking it for the letter waw, provided that it is in conjunction with the one who is anointed with low and on the washed with the opening. And a bowl of porridge and you passed with Zayd and Omar wanting with Amr, and likewise for those who recited and wiped your heads and your feet with the opening of the lam. The general and some of them prefer the general over the private all of this at all

[ Walking with the truth by virtue of the situation ]

Our doctrine is otherwise. We only walk with the truth by virtue of the situation, so we generalize where it is generalized, and we specify where it is specified, and we do not create a ruling, for he who introduces a ruling has innovated in himself deism. The truth is his, and if the person who manifests the truth is diminished, his knowledge of his Lord is diminished, and if his knowledge of his Lord is diminished, he is ignorant of him, Glory be to Him, the extent of what he has diminished.