Page 111 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

The Qur’an is like every verse whose meaning is none other than God. This I mean by the remembrance of God in the Qur’an, and not every verse of the Qur’an includes the remembrance of God, for it contains the legitimate rulings and it contains the stories of the Pharaohs and stories of their sayings and disbelief, even if it contains the great reward in terms of what it is the Qur’an by listening to the reader if he reads it or by listening to the person. To himself if he recites it , but the remembrance of God in the Qur’an is better and more complete than the story of the disbeliever saying about God what he should not do in the Qur’an as well ] As for what comes from the apparent appearance of the ear and what is behind, it is what is apparent from the ruling of that remembrance from the Qur’an, and what is hidden from it, and what is hidden from it, and what is declared, and what is understood from it, and what is ignorant, so the words that are ambiguous in the right of God are handed over to God, so they are from what is hidden from inside. The ear is submitted to what God Almighty wants in it when the ear hears it recited, and what He knows, such as the decisive verses concerning God and what they indicate from the universes, is from what is more acceptable than what is apparent to the ear, so God knows what God means by it, so the ruling is according to what the knowledge is attached to, so act according to what we have indicated to you in this detail and the first. The ruling on the ears should be the ruling on rinsing the mouth, sniffing the mouth, and blowing the nose.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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