Page 81 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

In the ruling, God willing < H3 style="color: rgb(255, 0, 0);">[ Purity in the heart and in the organs ] As for the scholars’ saying that it is obligatory for a sane adult, there is consensus, and they differed regarding Islam. Likewise, with us, this purity is obligatory for the rational person, who is the one who understands about God’s commands and prohibitions and what God reveals in his secret, and differentiates between the thoughts of his heart regarding what is from God, or from himself, or from the word of the angel, or from the word of Satan, and that is the human being, if he has reached this point in knowledge and discernment and reasoned. From God what He wants from Him, and He hears The words of God Almighty, “My servant’s heart encompasses Me ” At that point, he must use this purity in his heart and in every organ attached to it according to the lawful limit, for the purity of the sight, for example, in The inner is looking at things by virtue of consideration and his eye, so he does not send his sight in vain, and nothing like this occurs except for one who has achieved the use of lawful purity in its place in all. God Almighty said, “Indeed, in that is a lesson for those with sight.” So He made it for sight and consideration, but it is for insight. He mentioned sight because they are the causes that lead to the inner, that which is considered as eye. Insight, and so do all the organs. [ Are the infidels addressed by the branches of Sharia law ] As for what the scholars say about this purity, is there a condition? It is obligatory in Islam, as it is their saying: Are the infidels addressed by the branches of Sharia?
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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