The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the secrets of Chastity.
  previouos page

Contents

next page  
 

Page 335 - from Volume One (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

Zakat, fasting, pilgrimage, and uttering there is no god but God and Muhammad is the Messenger of God. and the pilgrimage

[ The house that protects from the evil and domination of Hell ]

So we took care of establishing this house in order to live in it and to be sure of the roaring breath of Hell and its scorching heat

The Prophet, may God s prayers and peace be upon him, said, The Fire complained to its Lord, and she said, Oh Lord, I eat each other.

So the people took homes to protect them from the heat of the sun and the cold air, so the wise person should build a house for himself on the Day of Resurrection from these two souls on that day, because on that day, Hell will come by itself, striving for the situation, evading, almost distinguishing from anger at the enemies of God. Its evil and its power, and since purity is a condition for the validity of prayer, we singled out a chapter for it that we presented before the chapter on prayer, then followed by zakat, then fasting, then Hajj. Its eye is inwardly until I am emptied of it, and God supports and helps

(Explanation and clarification) [Provisions of Purity]

The first of that is to call it purity, and we mentioned that in the beginning of the chapter, outwardly and inwardly, so let us, God willing, begin with its rulings, which is to look at its necessity, who it is obligatory, when it is obligatory, its actions, what it does, its nullifiers, and the description of the things that it does for its sake, as the scholars of Sharia have done and established it in their books. The matter of purity is confined to this, and let us look at it outwardly and inwardly, but we point to it outwardly so that the one who beholds it does not lack the books of the jurists and enriches him with what we have mentioned. Between what is said and what is silent about it, I do not refer to the principles of jurisprudence in that or to the evidence, if the general public is not in charge of examining the evidence.

(Connected) [The obligation of purification and on whom it is obligatory and when it is obligatory]

First, we say that all Muslims are unanimously agreed that purity is obligatory for everyone who is obligated to pray when the time for prayer begins, and that it is obligatory for an adult to be a sane adult. Rather, it is a monologue with the Almighty God, where

He said: I divided the prayer between me and my servant into two halves

The hadith is mentioned, so the servant says this and God says this. Whenever the servant wants to talk to his Lord in any act, it is necessary for him to purify his heart from everything that takes him away from talking to his Lord in that act. And I will mention in her actions the sharing of this purity in judgment, God willing

[ Purity is in the heart and in the organs ]

And as for the scholars saying that it is obligatory for a sane adult unanimously and they differed in Islam, so in our view this purity is required of the sane person, and he is the one who understands God s commands and prohibitions and what God casts in his secret, and differentiates between the thoughts of his heart in what is from God or from himself or from the word of the king or from the word of Satan And that is the human being, if he reaches this level in knowledge and discernment, and he understands what God wants from him and hears

The saying of God Almighty, the heart of my servant is sufficient for me

At that time, he must use this purity in his heart and in every organ related to him according to the lawful limit. For example, purity of sight in the interior is to look at things by virtue of consideration and his eye, so he does not send his sight in vain, and it is not like this except for those who have achieved by using the legitimate purity in their place all. In that there is a lesson for those of sight, so he made it for sight and consideration but for insight, so he mentioned sight, because it is the causes that lead to the inner, what is considered the eye of insight, and so are all the organs.

[ Are the infidels addressed by the branches of Sharia ]

As for what the scholars say about this purity, whether it is a condition of Islam being obligatory, then it is their saying: Are the infidels addressed by the branches of the Shari a? On the Day of Resurrection, with roots and branches, and for this reason the hypocrite will be in the lowest depths of Hellfire, and he is the innermost part of the Fire.


Konya Manuscript
futmak.com - Meccan Revelations - Page 1354 from Konya Manuscript
futmak.com - Meccan Revelations - Page 1355 from Konya Manuscript
futmak.com - Meccan Revelations - Page 1356 from Konya Manuscript
futmak.com - Meccan Revelations - Page 1357 from Konya Manuscript
futmak.com - Meccan Revelations - Page 1358 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 335 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!