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[ Chapter: Occurring Will ]
Then he said, and if the aspirant intended by what did not exist, then what was not would have been intended by what did not exist
[ Chapter: Will, not in a place ]
Then he said, “It is impossible for meanings to require their rulings in other than the one who performs them, so be careful.”
[ Chapter: Speech ]
Then he said, “Whoever talks to himself about what has passed, then that conversation is not intentional and has the ruling as evidence for speech,” and he decided
[ Chapter: The Advancement of Knowledge ]
Then the ancient said: He does not accept the unexpected, so it does not occur. And if he created in himself something that is not of it, then by the lack of that quality he would be deficient in it, and whoever proves his perfection by reason [Page 40 of the Cairo edition]
And the text is not attributed to deficiency.
[ Chapter: Hearing and Sight ]
Then he said, “If he had not seen you and heard you, he would have been ignorant of much of you, and the ignorance was attributed to him.” There is no way to deny these two characteristics from him, regardless of whoever commits it.