Chapter One: Knowing the Standing Stand in the Western Tongue

The Maghribi imam got up and told me to advance for the sake of my knowledge. Judgment in priority is my rule. The attendees told him: Speak and summarize and be the eloquent and miraculous

[ Chapter: The accident has a cause ]

He said, Know that what was not then was, and times are established in his right, that the component is obligatory in the present.

[ Chapter: Ruling on what is not free from accidents ]

Then he said everything that does not dispense with a matter, then its ruling is the ruling on that matter, but if it is from the world of creation and the matter, then let the student turn his attention to it and let the researcher rely on it

[ Chapter: Survival and absence of the old ]

Then he said, Whoever is obligated to exist, then it is impossible for him to exist, and his being and his feet would not be impossible, and if non-existence was not impossible for him, he would accompany the counterpart in the past.

[ Chapter: Latency and Appearance ]

Then he said, Everything that appears the same and does not necessitate a ruling, then being apparent is impossible, for it does not benefit knowledge.

[ Chapter: Invalidating the transmission of the offer and its non-transmission for oneself ]

Then he said, It is impossible for him to reconstruct the citizen, because his journey is in the second time of his existence for himself, and he is not a resident.

[ Chapter: Annulment of accidents that have no first ]

Then he said: He whose existence depends on the annihilation of something, then there is no existence for it until it perishes.

[ Chapter: The Foot ]

Then he said, If the ruling on the predicate was the ruling on the predicate, the number would not be finite, nor would it be true that it was found.

[ Chapter: Not in substance ]

Then he said, and if what we have proven were vacant and dictated, it would have been worn out and not worn out

[ Chapter: Not by a body ]

Then he said, If the synthesis was accepted, it would dissolve, or the synthesis would diminish, and if the symmetry occurred, the differential would fall.

[ Chapter: Not by Width ]

Then he said, If he calls for his existence other than him to perform it, then that normal one would not be based on him, and his dependence is valid for him, so it is invalid that his existence agrees to him, and he is limited by his creation.

[ Chapter: Negating the Directions ]

Then he said the ball, and if it is mortal, it is not in one direction. If the parties are to me, then judge them on me, and I am from them, and I am outside of them, and he was neither I nor I, so why the distraction and the trouble

[ Chapter: Istiwaa ]

Then he said, Everyone who settled in a home, his journey is permissible for him, and his movement is proven to be something that is aligned with himself, for the Trinity defines and estimates it, and this contradicts what the mind used to determine before.

[ Chapter: Sunday ]

Then he said, If there was nothing except for two independents, in agreement and disagreement, we would not have seen in existence a separation and a coalition, and whose ruling is predetermined by the rule of reality.

[ Chapter: On Vision ]

Then he said, If something is found in his eye, it is permissible for a person with an eye to see it with his eyes tied to his apparent face and an eyelid, and there is a reason that requires seeing in the most Ash ari school of thought except for existence with structure and without structure, and if the vision affects the visible, we would solve it. Then he prayed and greeted after he had praised and sat down, so the attendees thanked him for his briefness in the phrase and for fulfilling the meanings in the precise indication

Chapter Two: Knowing the portable carrier required by the oriental tongue

[ Chapter: Ability ]

Then Al-Mashreqi stood up and said, The formation of a thing from a thing is a tendency, and its formation, not from a thing, is the power of eternity.

[ Chapter: Knowledge ]

Then he said finding rulings in an arbitrator proves the existence of the arbitrator s knowledge

[ Chapter: Life ]

Then he said, Life in the world is a necessary condition and an existing description.

[ Chapter: The Will ]

Then he said the thing: If precedence and precession are accepted, then there must be a provision for the occurrence of jurisdiction, and this is the essence of the will in the judgment of reason and habit.

[ Chapter: The will to happen ]

Then he said: If the aspirant wanted what was not, then he would have wanted what was not

[ Chapter: A will not in a place ]

Then he said, It is impossible for meanings to impose their rulings on someone other than those who did it, so pay attention.

[ Chapter: Speaking ]

Then he said, Whoever speaks to himself of what has preceded, then that hadith is not by will, has the rule of evidence for speech, and he has judged

[ Chapter: Advance Knowledge ]

Then he said the old one does not accept the emergency, so it does not pass, and if he invents in himself something that is not of it, the absence of that attribute would be deficient in it, and whoever proves his perfection by reason