Page 4 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

And a moral paradise, and the mind understands them together, just as the world is two worlds, a gentle world and a dense world, an unseen world and a witnessed world. The speaking soul, the one in charge of communication, has bliss with the sciences and knowledge it carries through its sight and thought, and what it attains of that with rational evidence, and bliss with the pleasures and desires it carries, which it attains through the animal soul. The path of her sensual faculties, such as eating, drinking, marriage, clothing, pleasant smells and tones that the ears attach to, living beauty in the form of a beautiful, adoring image that gives her sight, in attractive women, beautiful faces, various colours, trees and rivers. All of this is conveyed by the senses to the rational soul, so it takes pleasure in it in terms of its nature, even if only the sensitive soul takes pleasure in it. The animal, not the rational soul. The animal would have taken pleasure in the beautiful face of a beautiful woman or a boy with a beautiful face, colors, and jewellery. When we did not see any animal taking pleasure in any of that, we knew with certainty that the rational soul is the one that takes pleasure in everything that the sensory faculty gives it, both of which it shares with animals in its perception and of what it does not share with them. In it < H3 style="color: rgb(255, 0, 0);">[ The tangible Paradise was created by the lion’s ascendant, and the intangible Paradise is created by divine joy ] And know that God created this tangible Paradise by the lion’s ascendant, which He is Euclid, his zodiac sign is Leo, and he created heaven.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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