What gives him manifestation, and he knows that this is beyond the power of himself in terms of his thought, and that his thought will never give him that, so he thanks God Almighty, who created him with an upbringing that he accepts like this, and that is the upbringing of the messengers, prophets, and the people of providence from the saints, so that he knows that his acceptance is more honorable than his thought, so he achieved, my brother, after this... It will appear to you from behind this door . It is a great issue that has confused people’s minds .

Then the Lawgiver, who is the Truthful One, named this door, which is the Barzakh Presence to which we move after death, and in which we witness our souls with the pictures and the nooks, and the pictures here are plural of sura with the saad, so he blows on the pictures and taps on the nook, and it is the same thing, and the names differed over it due to the differences in conditions and attributes, and the attributes differed, so the names differed, so they became His names are as if he is confused about them out of his habit, he recites the facts and does not throw anything out of them, for it is not certain for him that the naqq is the origin in the existence of the noun naqur or the naqqur is the origin in the existence of the noun al-naqr, such as the grammarian’s question: is the verb derived from the infinitive or the infinitive derived from the verb? Then he differed from the grammarian’s issue with something. Another thing so that it is not similar to the grammarian’s issue of derivation when he said “it is inflated” in the suwar, and he did not say in the “fuwar” in it. Is the fact that it is inflatable in it ?