And Al-Hamid [page 301 of the Cairo edition], Al-Na’ib, Al-Sadin, and Al-Jaber, these angels among the rulers are the ones who send punishment upon them, God Almighty willing, and Malik is the treasurer. As for the rest of the rulers, along with those whom we mentioned, namely the bewildered, the driver, the conqueror, the just, the permanent, and the protector, then all of them will be with the people of Paradise and the treasurer. Paradise is contentment, and their provision to the people of Hell is like their provision to the people of Paradise, for they provide them with their truths, and their truths do not differ, so each group of the people of the two worlds accepts them according to what their upbringing gives them, so torment occurs because of it, bliss occurs for the sake of the place, as we said in Al-Mabrud: He enjoys the sea of the sun, and the one that is hot is tormented by the sea of the sun, so the soul What bliss occurred with him is the same as pain for the other. God creates us with the emergence of bliss, as God Almighty said regarding the righteous. You can recognize the look of bliss on their faces, that is, they are created with this characteristic. The emergence of the people of Hell is in contrast to the emergence of the people of Paradise, for the emergence of Paradise is only from the Truth, Glory be to Him, at the hands of The rulers in particular, and the creation of the people of Hell at the hands of the governors, the veils, the captains, and the saints despite their large number, for no one can count their number except God, and every king among them has in this earthly creation, and the creation of Hell and the emergence of its people is a ruling that God has subjected to that, for they are like the workers in the kingdom and the establishment of the built house, and it will come, God willing.