The auditory has pointed to it and has not made it clear, and the rational evidence has prevented him from realizing the reality of himself through the path of the established psychological attribute that he, Glory be to Him, has in Himself, and the mind has perceived by its sight nothing but the attributes of the manner and nothing else, and this is called knowledge, and the Lawgiver has attributed to Himself matters with which He described Himself that the rational evidence refers to only. With a distant interpretation, it may or may not have been intended by the Lawgiver, as he was obliged to believe and believe in what he described himself with because of the evidence he has for the truth of these reports about him. He told them about himself in his books or on the tongues of his messengers, so these matters contradict [Page 271 of the Cairo edition] with his demand for knowledge. Himself, the Almighty, or the combination of two conflicting pieces of evidence led them into confusion

[ The people of confusion are the masters of true knowledge ]

The men of confusion are those who looked into these evidences and investigated them to the utmost investigation until that look led them to the inability and confusion of a prophet or a friend.

He, may God’s prayers and peace be upon him, said, “O God, increase my confusion in You.

For whenever The truth increased his knowledge of it, and that knowledge increased his confusion, especially the people of revelation, because of the differences in their forms according to the witnesses. They are more confused than those who look at evidence with something that is not similar .

The Prophet, may God’s prayers and peace be upon him, said after he had done his best to praise his Creator. With what was revealed to him, I cannot praise you as much as you praised yourself.

Abu Bakr said