You are in the state of speaking with what he is speaking, not with the speaker, whatever it is, so understand the Qur’an and understand the difference. Thus, you have attained the difference between prayer, fasting, and charity, and the mother of our saying is that God is the reward of the fasting person for meeting his Lord in the joy in him with which he has associated it. He explained that in his saying in Surat Yusuf. Whoever is found on his journey, that is his reward

[ Hajj and the types of patience it contains ]

As for Hajj, when There is patience in it, and it is a person withholding himself from marriage and wearing sewn clothes and a yellow belt, just as a person withholds himself from food during fasting, drink, and marriage. And when Hajj did not become widespread, a person abstained from food and drink except from marriage and backbiting. For this reason, he was late in the rules upon which Islam was built, so his ruling was the ruling for the fasting person and the one praying in the state. His fasting and prayers in the absence of direct residence, and that isolation, God says, “It is for me, not for you, wherever it is.” And since marriage was a reason for the appearance of births from that, God gave him, when he left it, for his sake, a substitute for it. “Be in the hereafter, and for his friends in this world.” In the name of God, for whomever God wants a mark to appear on his hand, so the servant says. In the Hereafter, for the thing he wants, be, and that thing will be, and his saying is only from the fact that he is a pilgrim or a fasting person, and that is why he combined Hajj and fasting in the word patience, so he said, “And patience is light.”