Until he takes from him what he brought from the truth, his condition is like the condition of your companion who is with you in a conversation, and another person comes to him regarding a matter from the king, so he abandons the conversation with you and listens to what that person says to him, and if he conveys to him what he has, he returns to you and talks to you, even if your eyes did not see him and you saw him listening. To something, you felt that there was something that distracted him from you in that, like a man talking to you, and he was seized by a thought about a matter, so he diverted his senses to it in his imagination, so his eyes and his gaze froze while you were talking to him, so you looked at him without responding to your conversation, and you felt that his inside was thinking about a matter other than what you are, and among them is some whose strength is stronger than what is coming, so if The incoming one came to him while he was with you in a hadith that you did not perceive, and he takes from the incoming person what is given to him and takes from you what he tells him or tells you about it, and so on. Then there is a fourth matter about the truth coming to the hearts of the people of this path, and it is an issue in which some of the people of the path made a mistake in the difference between the prophet and the saint, so they said the prophets. They dispose of conditions, and the saints dispose of states, so the prophets are the owners of their conditions, and the saints are owned by their conditions, and the matter is only as we have explained it to you, and we have explained to you why the Messenger responds and his mind is preserved for him despite the fact that he is taken and his senses must be taken at a time when the truth has come to his heart by the revealed revelation, so understand that and realize it

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