Yazma cildi 31 · Sayfa 255

قال الله تعالى مخبرا عن آدم ع: ﴿رَبَّنا ظَلَمْنا أَنْفُسَنا﴾ [الأعراف: ٢٣]. فالظالم نفسه لا الظالم لنفسه هو الذي يرجع إلى ربه؛ فإن الظالم لنفسه ما خرج عن ربه حتى يرجع إليه؛ فإنه من المصطفين.

فالظالم نفسه يجيء للحق المشروع له الذي ظهر الرسول في حياته بصورته، ولذٰلك كان يقال له رسول الله في التعريف، ما كان يقال له محمد فقط، وكذٰلك أخبر الله في قوله: ﴿مُحَمَّدٌ رَسُولُ الله﴾ [الفتح: ٢٩] وقال: ﴿ولكِنْ رَسُولَ الله وخاتَمَ النَّبِيِّينَ﴾ [الأحزاب: ٤٠].

(التجسد والاستغفار)

فإذا جاء الظالم إلى الحق المشروع الذي بأيدينا اليوم، فإن تجسد له في الصورة المحمدية، فيعلم أنه من أصحاب هٰذا الذكر، إما في النوم أو في اليقظة كيف كان، وإن لم يتجسد له فما هو ذٰلك الرجل.

فإذا تجسد له، فلا يخلو أن يستغفر الله هٰذا الظالم نفسه أو لا يستغفر الله. فإن استغفر الله ولم ير صورة الرسول تستغفر له، فإنه ﴿بِالْمُؤْمِنِينَ رَؤُفٌ رَحِيمٌ﴾ [التوبة: ١٢٨]، فيعلم عند ذٰلك أنه ما استغفر الله؛ فإن استغفاره الله في ذٰلك الموطن يذكر النبي ص بالاستغفار لله في حقه، فيجد الله عند ذٰلك ﴿تَوَّاباً رَحِيماً﴾ [النساء: ٦٤].

(خبر الزيارة)

وقد ظلمت نفسي وجئت إلى قبره ص، فرأيت الأمر على ما ذكرته، وقضى الله حاجتي

God, exalted is He, said, reporting from Adam, peace be upon him, ﴿Our Lord, we have wronged ourselves﴾ [al-Aʿrāf 7:23]. The one wronging himself, rather than the one wronging for himself, is the one who returns to his Lord. The one wronging for himself has not left his Lord so as to return to Him, for he is among the elect.

The one wronging himself comes to the Real as prescribed for him, in whose form the Messenger appeared during his life. For this reason he was called God's Messenger when identified; he was not called only Muhammad. Thus God reported in His saying, ﴿Muhammad is God's Messenger﴾ [al-Fatḥ 48:29], and said, ﴿But God's Messenger and the Seal of the prophets﴾ [al-Aḥzāb 33:40].

(Embodiment and Seeking Forgiveness)

When the wrongdoer comes to the prescribed Real that is in our hands today, if He becomes embodied for him in the Muhammadan form, he knows that he is among the possessors of this invocation, whether in sleep or wakefulness, however it may be. If He does not become embodied for him, he is not that man.

When He becomes embodied for him, this one who wronged himself must either seek God's forgiveness or not seek it. If he seeks God's forgiveness but does not see the Messenger's form seeking forgiveness for him—for he is ﴿compassionate and merciful toward the believers﴾ [al-Tawba 9:128]—he then knows that he has not sought God's forgiveness. His seeking God's forgiveness in that setting reminds the Prophet, God's blessings and peace be upon him, to seek God's forgiveness on his behalf. He then finds God ﴿ever turning, merciful﴾ [al-Nisāʾ 4:64].

(The Account of the Visit)

I wronged myself and came to his grave, God's blessings and peace be upon him. I saw the affair as I have described it, and God fulfilled my need,