Yazma cildi 31 · Sayfa 254

ومواطن يحكم فيها الله بما يراه الرسول في العمل، لا بما يراه الله، ومواطن يحكم فيها الله بما يراه المؤمنون، لا بما يراه الرسول، ومواطن يحكم فيها بالمجموع.^[49]

فإذا وقف هٰذا الذاكر على هذه الأحكام وشاهد هذه المواطن، فهو صاحب ذكر له، ﴿والله يَقُولُ الْحَقَّ وهُوَ يَهْدِي السَّبِيلَ﴾ [الأحزاب: ٤].

الباب الثاني والخمسون وخمسمائة في معرفة حال قطب كان منزله ﴿ولَوْ أَنَّهُمْ إِذْ ظَلَمُوا أَنْفُسَهُمْ جاءُوكَ﴾ [النساء: ٦٤] الآية

من كان مثل أبيه في تصرفه

يأتي إلى الحق مهما نفسه ظلما

و استغفر الله مما قد عصاه به

و زاد قدرا على مقداره وسما

ثم اجتباه بما قد خصه وهدى

من الرجوع عليه بالذي حكما

للشرع فيه موازين معدلة

يقضي بها صاحب الحق الذي علما

في حالة العدل والإحسان يطلبها

منه ويخرج بالإحسان من فهما

(الظالم نفسه والرجوع إلى الحق)

settings in which God judges by what the Messenger sees within the work, not by what God sees; settings in which God judges by what the believers see, not by what the Messenger sees; and settings in which He judges by all together.^[49]

When this rememberer has become acquainted with these rulings and witnessed these settings, he is a possessor of this invocation. ﴿God speaks the truth, and He guides the way﴾ [al-Aḥzāb 33:4].

Chapter Five Hundred and Fifty-Two: On Knowing the State of a Pole Whose Abode Was ﴿Had they, when they wronged themselves, come to you﴾ [al-Nisāʾ 4:64], the verse

Whoever is like his father in his conduct

Comes to the Real whenever he wrongs himself,

Seeks God's forgiveness for his disobedience,

And increases in measure beyond his measure, rising high.

Then He elects him through what He has singled him out for, and guides,

Through turning toward him with what He has ruled.

The Revealed Law has balanced scales concerning him,

By which the possessor of the right he has known judges.

Within the state of justice and excellence, he seeks them

From Him; through excellence, one who understands emerges.

(Wronging Oneself and Returning to the Real)