Fütûhât-ı Mekkiyye

Yazma cildi 3 · Sayfa 104

Konya yazması

Arapça kaynağı açİngilizce çeviriyi aç

Arapça

العارفون عقولهم معقولة

عن كل كون ترتضيه مطهره‏

فهمو لديه مكرمون وفي الورى

أحوالهم مجهولة ومسترة

فقال لي: «يا فلان، ما فعلت ما رأيت إلا في حق هٰذا المنكر»، وأشار إلى صاحبي الذي كان ينكر خرق العوائد وهو قاعد في صحن المسجد ينظر إليه، «ليعلم أن الله يفعل ما يشاء مع من يشاء». فرددت وجهي إلى المنكر وقلت له: «ما تقول؟» فقال: «ما بعد العين ما يقال».

ثم رجعت إلى صاحبي وهو ينتظرني بباب المسجد، فتحدثت معه ساعة وقلت له: «من هٰذا الرجل الذي صلى في الهواء؟» وما ذكرت له ما اتفق لي معه قبل ذٰلك. فقال لي: «هٰذا الخضر»، فسكت وانصرفت الجماعة وانصرفنا نريد روطة، موضع مقصود يقصده الصلحاء من المنقطعين، وهو بمقربة من بشكنصار على ساحل البحر المحيط.

فهٰذا ما جرى لنا مع هٰذا الوتد، نفعنا الله برؤيته. وله من العلم اللدني ومن الرحمة بالعالَم ما يليق بمن هو على رتبته، وقد أثنى الله عليه.

(إلباس الخرقة والصحبة والأدب)

واجتمع به رجل من شيوخنا، وهو علي بن عبد الله بن جامع، من أصحاب علي المتوكل وأبي عبد الله قضيب البان.

İngilizce

The knowers’ intellects are held in restraint,

purified of every created thing that they might approve.

They are honoured in His presence, while among creatures

their states are unknown and concealed.

He said to me, “So-and-so, I did what you saw only for the sake of this denier”—pointing to my companion who denied the breaking of customary patterns and was sitting in the mosque’s courtyard looking at him—“so that he may know that God does whatever He wills with whomever He wills.” I turned my face to the denier and asked, “What do you say?” He replied, “After direct sight, there is nothing to say.”

Then I returned to my companion, who was waiting for me at the mosque’s door. I spoke with him for a while and asked, “Who is this man who prayed in the air?” I did not mention what had previously happened between him and me. He said, “This is Khidr.” I fell silent. The group departed, and we left for Rutah, a place sought out by righteous recluses near Bashkanṣar, on the coast of the Ocean.

This is what happened to us with this Peg. May God benefit us through seeing him. He possesses knowledge bestowed directly by God and mercy toward the world befitting one of his rank. God has praised him.

(Investiture with the Cloak, Companionship, and Courtesy)

One of our shaykhs met him: Ali ibn Abd Allah ibn Jamiʿ, a companion of Ali al-Mutawakkil and Abu Abd Allah Qaḍīb al-Bān.

Notlar

Translator’s note TN746-1: The source calls both the denier in the courtyard and the man waiting at the door “my companion”; the change of referent is retained. The place-names Rutah and Bashkanṣar reproduce the supplied forms without asserting modern identifications. “Their intellects are held in restraint” preserves the wordplay between ʿuqūl, intellects, and maʿqūlah, bound or restrained.

Yazma görüntüsüYazma cildi 3 · Sayfa 104

Arapça ve İngilizce aynı Konya sayfa kimliğiyle bağlanır. Sayfa eşleştirmesi yaklaşıktır; doğrulamak için yazma görüntüsüne bakın.

Kahire kaynak referansı

Ibn al-Arabi, The Meccan Revelations — Yazma cildi 3 · Sayfa 104 — https://www.futmak.com/turkce/konya/pages.php?id=746&text=both