Fütûhât-ı Mekkiyye

Yazma cildi 20 · Sayfa 154

Konya yazması

Arapça kaynağı açİngilizce çeviriyi aç

Arapça

وقفت على الصفا أعنو لسر

إلهي بمنزلة الصفاء

وعانقت الغزالة في سناها

لأعلو فوق منزلة السناء

وجاوزت العقول لغير حد

وخضت حيا النفوس على حياء

(تسبيح الصور وتجددها)

قال الله تعالى: ﴿وإِنْ من شَيْءٍ إِلَّا يُسَبِّحُ بِحَمْدِهِ﴾ [الإسراء: ٤٤]، فما من صورة في العالم، وما في العالم إلا صور، إلا وهي مسبحة خالقها بحمد مخصوص، ألهمها إياه.

وما من صورة في العالم تفسد إلا وعين فسادها ظهور صورة أخرى في تلك الجواهر عينها، مسبحة لله تعالى، حتى لا يخلو الكون كله عن تسبيح خالقه، فتسبحه أعيان أجزاء تلك الصورة بما يليق بتلك الصورة.

والصور التي في العالم كلها نسب وأحوال، لا موجودة ولا معدومة، وإن كانت مشهودة من وجه ما فليست بمشهودة من وجه آخر. وعين زمان فناء تلك الصور عين زمان وجود تلك الصور، أي عين فسادها هو عين الأخرى، لا أنه بعد الفساد تحدث الأخرى.

(كشف الصور والغيوب)

واعلم، إذا علمت هٰذا، أن العالم كله، ما عدا الإنس

İngilizce

I stood upon the bare rock, submitting to a divine

Mystery at the rank of clarity.

I embraced the gazelle within her brilliance

To rise above the rank of eminence.

I passed beyond intellects without a limit

And plunged into the selves’ rain with modesty.

(Forms’ Glorification and Renewal)

God, exalted is He, said, “There is nothing but glorifies with His praise” [al-Israʾ 17:44]. Every form within the world—and the world contains only forms—glorifies its Creator with a particular praise He inspired in it.

No form within the world perishes without its very perishing being another form’s appearance within those very substances, glorifying God, exalted is He, so that the whole cosmos is never without glorification of its Creator. The entities of that form’s parts glorify Him in a manner befitting that form.

All the world’s forms are relations and states, neither existent nor nonexistent. Though witnessed from one aspect, they are not witnessed from another. The very time of those forms’ annihilation is the very time of those forms’ existence: their very perishing is the very other form, not that the other comes to be after perishing.

(Unveiling Forms and Unseen Things)

Having learned this, know that the whole world, except humans

Notlar

Translator’s note TN6082-1: The verse juxtaposes ṣafā, “bare rock” (also al-Safa), with ṣafāʾ, “clarity”; sanā, “brilliance,” with sanāʾ, “eminence”; and, provisionally, ḥayā, “rain,” with ḥayāʾ, “modesty.” “Gazelle” also permits the lexical sense “sun.” These readings retain the compressed imagery without identifying a further referent.

Yazma görüntüsüYazma cildi 20 · Sayfa 154

Arapça ve İngilizce aynı Konya sayfa kimliğiyle bağlanır. Sayfa eşleştirmesi yaklaşıktır; doğrulamak için yazma görüntüsüne bakın.

Kahire kaynak referansı

Ibn al-Arabi, The Meccan Revelations — Yazma cildi 20 · Sayfa 154 — https://www.futmak.com/turkce/konya/pages.php?id=6082&text=both