Fütûhât-ı Mekkiyye

Yazma cildi 35 · Sayfa 7

Konya yazması

Arapça kaynağı açİngilizce çeviriyi aç

Arapça

صنعت الترياقات لرفع ضرر السموم، وسكنت الأهواء لبقاء السموم[2]، وعينت الأحكام لبقاء الرسوم؛ فهي عصمة للأرواح إلى أن توفي تدبير هذه الأشباح.

فإذا فرغ قبولها، وحصل لها من رسولها سؤلها، وانقضى زمان التدبير، وانكسر وعاء الإكسير، ووقع الاشتياق إلى لقاء الغياب، ومشاهدة الأحباب؛ جاء الموت بما فيه من تلافيه؛ فأخلي البلد، وفرق بين الروح والجسد، ورد كل شيء إلى أصله، وجمع بينه وبين أقاربه وأهله.

فالحق الجسم مع أترابه بترابه، وعرج بالروح المشبه في الإضاءة بيوح؛ فألحقه بالروح المضاف إليه، ونزل به عليه. وتلك حضرة قدسه، ومجلس أنسه؛ فقبله، وقبَّله[3]، وبادر إليه عند قدومه، واستقبله.

فالسعيد أعطاه أمله، والشقي تركه وخذله.

و من ذٰلك من أعطى الثبات أمن البيات من الباب 260

من لم يخف البيات أصبح في الأموات.

يا أيها الأصفياء: ﴿لا تَتَّخِذُوا عَدُوِّي وعَدُوَّكُمْ أَوْلِياءَ﴾ [الممتحنة: ١]

Notlar

[2]

(أثبتت «وسكنت الأهواء لبقاء السموم» وفق الطبعة الأحدث، بدل الفصل المضطرب في النص السابق.)

[3]

(ضُبط الفعل الثاني «وقبَّله» بالشدة وفق الطبعة الأحدث، تمييزا له من «فقبله» قبله.)

İngilizce

Antidotes were made to remove the harm of poisons, passions were stilled for poisons to remain[2], and rulings were specified so that traces might remain. They afford spirits infallibility until they complete the governance of these bodily shapes.

When their reception is exhausted, they obtain their request from their messenger, the time of governance ends, the elixir’s vessel breaks, and yearning arises to meet the absent and witness the beloveds, death comes with the making-good it contains. The city is emptied, spirit and body are separated, everything is returned to its root, and it is joined to its relations and family.

He joined the body to its peers through its dust, and caused the spirit, likened in radiance to Yuh, to ascend. He joined it to the Spirit ascribed to Him and brought it down upon Him. That is the Presence of His holiness and the gathering of His intimacy. He accepted it and kissed it[3], hastened toward it on its arrival, and welcomed it.

He gave the felicitous one his hope, while He left and abandoned the wretched.

And among these is: One Granted Firmness Is Safe from the Night Attack, from Chapter 260.

One who does not fear the night attack awakens among the dead.

O chosen ones, ﴿Do not take My enemy and your enemy as patrons﴾ [al-Mumtahana 60:1].

Notlar

[2]

(‘Passions were stilled for poisons to remain’ has been established according to the newer edition, in place of the disturbed division in the earlier text.)

[3]

(The second verb, wa-qabbalahu, ‘and kissed him,’ has been marked with doubling according to the newer edition, distinguishing it from the preceding fa-qabilahu, ‘and accepted him.’)

Translator’s note: The clause about passions and poisons remains compressed; sumum can also mean a scorching wind, and the causal or purposive relation is uncertain. The pronouns around the spirit’s ascent, reception, and welcome do not uniquely fix every attachment.

Yazma görüntüsüYazma cildi 35 · Sayfa 7

Arapça ve İngilizce aynı Konya sayfa kimliğiyle bağlanır. Sayfa eşleştirmesi yaklaşıktır; doğrulamak için yazma görüntüsüne bakın.

Kahire kaynak referansı

Ibn al-Arabi, The Meccan Revelations — Yazma cildi 35 · Sayfa 7 — https://www.futmak.com/turkce/konya/pages.php?id=10109&text=both