The drinker rejoices only when he drinks wine. When he drinks wine, he has brought a grave thing, for it covers intellects and comes between them and thoughts. It places final outcomes within reports and discloses secrets by lifting veils.
It was therefore forbidden in this world because of its great import and powerful authority. Wherever it is, it is a delight to drinkers. Thus it is mighty, not lowly.
In this world it is forbidden; in the Hereafter, honored. It is the most delightful of the Gardens’ rivers, and possesses the station of excellence.
Its giving is the most lavish giving. Thus one upon whom its ruling has fallen, without error, says:
When I am intoxicated, I am lord of al-Khawarnaq and al-Sadir.
He is truthful.
When its ruling departs from him and its trace is effaced, he also speaks truthfully and speaks the truth:
When I am sober, I am lord of the little sheep and the camel.
This station is higher because he is lord of the animal. Pay attention to this balance.
Among this: whoever drinks his fill goes astray, from Chapter 257.
One who drinks his fill goes astray, and one who goes astray falls.
Do you not see how he was brought down, and regret fell into his two hands? When he descended he made good the error, then received from his Lord
Notlar
Translator’s note: Qāla al-ḥaqq may also be read “the Real said,” rather than “speaks the truth.” “Regret fell into his two hands” retains the falling imagery of the expression denoting remorse.
