Page 138 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

C'est-à-dire qu'il est permis d'accepter ou qu'il est inconnu d'accepter, donc l'esprit est obligé d'accepter la description légitime, même s'il ignore l'acceptation de ce qui lui est décrit. C'est pourquoi, en purifiant les pieds, nous sommes allés à la pureté linguistique, qui est propreté et absence d'impureté, nous ne sommes donc obligés à rien qui dérive de cette question par rapport aux questions selon la doctrine de ceux qui disent que les ablutions sont pures. Mais si l'on porte du khuff, c'est la description de la vérité elle-même comme du jogging, parce que le jogging est un attribut de l'effort et l'effort est un attribut de l'homme. L'effort peut ou non être du jogging. Si tel est le cas, alors le jogging est l'un des attributs de l'effort. et pas, il y a une autre affaire, qui s'efforce. C'est comme khuff sur khof, et nous en avons déjà discuté, alors comprenez < h3 style ="color: rgb(255, 0, 0)"> (Chapitre sur savoir ce qui annule la pureté de l'essuyage sur les chaussettes) [Ce qui est convenu et ce qui diffère] L'accord est que ses annulateurs annulent toutes les ablutions, et viendront plus tard. Son chapitre sur ce sujet est plus tard. les érudits diffèrent quant à savoir si le fait de retirer les chaussettes invalide ou non la pureté. Certains disent que la pureté est invalidée et les ablutions reprennent, et d'autres disent
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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