Page 237 - from Sifr 3 according to Konya manuscript (The corresponding page in Maymaniya edition)

Nor in mental existence, since it has not been elevated. Moreover, there is no psychological attribute of the described that is not something additional to its essence except that it has a psychological attribute through which one is distinguished from the other. For the essence of the described may be composed of two psychological attributes and something above that, which are the limits. Subjectivity and here is a closed door. If we opened it, something would appear that destroys minds and removes confidence in the known. Perhaps the matter in this matter would have been interpreted as the first cause being one of the attributes of the same possible things. Likewise, if you make the cause a condition for the existence of the conditional and remove the condition, the conditioned will undoubtedly rise, and the opposite is not necessary, then this is expelled and not reversed. So we left it locked for whoever finds its key and opens it. [ The authentic sciences: Sufi knowledge ] And if the matter is with us and with every rational person In this way, I have learned that attributes are meanings that do not exist by themselves, and that they have no appearance except in the eye of the described, and psychological attributes are meanings that are the essence of the described, and meanings do not exist by themselves, so how can they be the essence of the described and not someone else, so the thing is described by itself and becomes subsisting by itself from its reality that it does not exist by itself, for every thing described It is the sum of his psychological attributes, and the attributes do not exist on their own, etc.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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