Page 162 - from Sifr 3 according to Konya manuscript (The corresponding page in Maymaniya edition)

There is a path except that he takes a path other than your path ! So his infallibility is indicated by the testimony of the infallible, and we have learned that Satan never leads us except to falsehood, and he is different from the path of Omar ibn al-Khattab. Omar did not follow anything except that the truth was contradicted by the text, so he was among those who Do not take him for the sake of God, the blame of a critic in all his paths, and the truth has a strength, and since the truth is difficult to overcome and strong, it burdens the souls. Do not bear it or accept it, but rather praise it and reject it for this reason. He, may God’s prayers and peace be upon him, said, “No righteous person abandons the truth for a lifetime. < /p And the truthfulness of the Prophet, may God’s prayers and peace be upon him, means in the outward and inward aspects. As for the outward appearance, it is due to unfairness, the love of leadership, the person’s departure from his servitude, his preoccupation with what does not concern him, his failure to devote himself to what he was called to do, his own occupation, and his fault for people’s faults. As for the inwardly, he left the truth for a lifetime in his heart. A friend has no attachment except to God. [ The tragedy of inner knowledge ] Then the greatest calamity is that if you say to someone From this reprehensible sect, work for yourself. He says to you, “I am only standing to protect the religion [Page 201 of the Cairo Edition] of God and jealousy for Him, and jealousy for God is faith and the like, and he does not dwell or consider whether this is a matter of possibility or not. I mean that God has known.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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