Page 138 - from Sifr 3 according to Konya manuscript (The corresponding page in Maymaniya edition)

He recites it or mentions it to his Lord in a lawful way of worship in accordance with what God intends for it, without leaning toward a particular specific aspect. For purification and the denial of resemblance require him to stop in his illusion when reciting these verses, so it is safer and better for the servant to return the knowledge of that to God in His will to use those words to Him, unless He informs Him. God is upon that, and what is meant by those words: a prophet or a guardian, an innovator, an inspiration, with clear proof from his Lord in what he inspires or narrates? That is permissible for him, rather, it is obligatory for him to believe what is understood from him, which he informed of in al-Hāma or in his hadith, and to know that the similar verses were only revealed as a test from God. To His servants, then God Almighty exaggerated in advising His servants in this matter and forbade them to follow the similar ruling, that is, not to judge it with anything, for its interpretation is known only to God. As for those who are firmly rooted in knowledge, if they know it, it is by the information of God, not by their thought and effort, for the matter is greater if the minds are independent in understanding it without divine information, so submission is First, praise be to God, Lord of the worlds [ Knowledge of the hows ] As for his saying, “You did not see the hows,” and he looked away Regarding the conditions, what is meant by this is necessarily conditioning, not conditioning, because conditioning is due to a reasonable condition that has a relation to the conditioning.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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