The mother alif does not have any form in the singular system. Rather, it is absent in it, and its rank remains the same between the waw and the yaa. In its place, the zai, the haa, and the yaa have been replaced with dry land. In its absence, it has the seventh, eighth, and ninth rank. It has the position of the moon between the full moon and the crescent, and the rank of the isthmus continues to accompany it in its absence and appearance. The twenty-fourth, since it had the seven in the zā’, the eight in the ha, and the nine in the tā’, and today has twenty-four hours, so in any hour you work with it, your work will be successful on the scale of working with the position, because it is in the letters of the number, not in the letters of the letter, because it has in the letters of the letter, except the lām, which is one of the letters of the tongue, an isthmus between the throat. The lips and the alif are not among the letters of nature. Only one letter comes from the place of the lam, which is the lam from which the alif is generated. If its movement is satisfied, if it is not satisfied, the hamza appears. This is why some scholars made the alif half a letter and the hamza half a letter in the positive numeral, not in the natural pronunciation. Then we go back and say that the lam is combined with the alif. As they said and they became one eye, his thighs indicate that they are two, then the phrase in his name indicates that he is two, so it is a compound name from two names for two eyes, one eye is the L and the other is the Alif, but when they appeared in the figure as