Page 10 - from Sifr 3 according to Konya manuscript (The corresponding page in Maymaniya edition)

The image of a mirror is the truest thing that the isthmus gives if the mirror is of a specific shape and of a specific size. If it is not like that, then you will not be believed in everything it gives. Rather, you will be correct in some. Know that the shapes of mirrors differ, so the images differ. If looking through the reflection at the visible objects were as much as some of them see them, the person seeing them would perceive them as they are. It is based on the largeness of its body and its smallness, and we see in the small polished body the large visual image in itself is small. Likewise, the large polished body enlarges the image in the eye of the beholder and takes it out of its definition. Likewise, the wide, long, and wavy ones do not give this. Therefore, reflections do not give this, so we cannot say except that the polished body is one of the things that give The images of the isthmus, and for this reason, vision in it is related only to tangible things, for the imagination only perceives what has a tangible image or is composed of tangible parts that are compounded by the imaginative force, thus giving an image that did not exist in the senses to begin with, but the parts of what were composed of it are undoubtedly tangible to the seer < _ _ _ _
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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