Oneness of will, so we attribute it to the truth if it is described by it, but that is in terms of what is possible for it, not in terms of what the truth is upon it. The Almighty said, but the word is from me, and the Almighty said, Who is the right of him with the word of torment? I am unjust to the servants, and here is a warning about the secret of fate, and with it was the ultimate argument for God over His creation, and this is what befits the righteousness of truth and who returns to the universe. In the same matter, God has only one command in it, and it is known to God in terms of the state of the possible

matter [reasonable invention]

Apparently reasonable invention is lack of example in the witness How is the invention correct in a matter that is still witnessed and known to Almighty God as we have established in God s knowledge of things in the book Knowledge of God

Massala [in the Divine Names]

The divine names are lineages and additions that go back to one eye, as it is not correct that there are many objects in it, as claimed by some observers who have no knowledge of God, and if the attributes were superfluous entities and there is no god without them, then divinity would be related to it. He does not have a cause for himself or he is not, for God is not a cause of a cause that is not himself, for the cause is ahead of the effect in rank, so it necessitates the lack of God from being a cause of these extra objects that are his cause and it is impossible. There is no god except through her, so it is invalid that the Names and Attributes are above His Essence.

A Matter [The image in the mirror is the body of an isthmus]

The image in the mirror is a body of an isthmus, like the image that the sleeper sees if the external image agrees, as well as the dead and the revealing and the mirror image. The images differ. If the reflection were to look at the visible, as some of them see it, the beholder would have perceived it as it is in terms of its greatness and its smallness, and we see in the small, smooth body the large visible image in itself is small. Reflections do not give this, so we could only say that the smooth body is one of the things that give the images of the isthmus, and for this reason vision in it is related only to the sensible things, for the imagination does not hold except that which has a perceptible image or a compound of perceptible parts that are superimposed by the visual force, so it gives an image that does not exist in the senses. Originally, but parts of what was composed of it are undoubtedly tangible to this seer

A Matter [in the perfect human being]

The most complete creation appeared in human beings for everyone, because the perfect human was found in the image, not the animal, and the image has perfection. It is known that he does not intend greater in crime, but rather in the meaning. We said to him: You have spoken the truth. But whoever said that it is greater than him in spirituality. Rather, the meaning of the heavens and the earth in terms of what each of them denotes through the singular meaning of the specific system of their bodies is greater in meaning than the human body, not from The whole of man and for this reason the movements of the heavens and the earth emanate from the objects of the generators and the formations, and the human being in terms of his offense from the generators, and this does not emanate from the human being and the nature of the elements from that. That is why they were greater than the creation of man, as they are to him like parents and it is from the matter that descends between heaven and earth and we are only looking at the perfect man So we say that it is more perfect and better with God, that is for God Almighty alone, for the creature does not know what is in the soul of the Creator except by informing him of it.

A Matter [in Precious Attributes]

The right does not have an affirmative psychological attribute except one. It is not permissible for it to have two and more, because if its essence was a compound of them or them, and the composition in its right is impossible, then the affirmation of a proven attribute over one is impossible.

A Matter [denying the attributes and denying the eternal torment]

Since the attributes are lineage and additions, and lineage are nihilistic matters, and then there is only one essence in all respects, so it is permissible for the servants to be merciful at the end of the matter, and their lack of mercy does not perpetuate them until it has no end, since there is no compulsion for it to do so, and the names and attributes are not objects that require judgment on things. There is no objection to the inclusion of mercy for all, especially since it has been preceded by anger. If the anger ends with her, then the ruling is for her, so the matter is as we have said. That is why the Almighty said, And if your Lord willed it.