Page 8 - from Sifr 3 according to Konya manuscript (The corresponding page in Maymaniya edition)

There are two types: knowledge of the Divine Essence, which is based on witnessing and seeing, but it is a vision without encompassing and knowing that He is a god, and it is based on two things, or one of them, which is the gift, and the other matter is consideration and inference, and this is the acquired knowledge. As for knowledge that he is chosen, the choice is opposed to [Page 163 of the Cairo Edition] the oneness of will. So, attributing it to the truth if it is described with it, that is only in terms of what is possible for him, not in terms of what the truth is for him. God Almighty said, “But the word is true from me.” And God Almighty said, “So whoever has the word of punishment imposed upon him and says, ‘The word is with me will not be changed.’ And how well he has completed this verse, and I am not unjust to my servants.” Here he drew attention to the secret of destiny, and with it was the ultimate proof of God over His creation, and this is what befits the side of truth and the one who returns to the universe. And if We had willed, We could have given every soul its guidance, whatever they wished, but in order to connect, the possible is capable of guidance and misguidance in terms of its reality, so it is the subject of division, and according to it division is rejected, and in the same matter. God has only one command regarding it , and it is known to God in terms of the state of the possible . h3> It appears that the invention is reasonable, as there is no example in the evidence of how the invention is valid
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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