The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the transformation of the cosmic sciences and summaries of some original sourcing divine sciences.
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[ The world is in constant change as a result of steady divine trends ]

Know, may God help you, that everything in the world is transferred from one state to another, the world of time is in every time, and the world of the breath is in every soul, and the world of manifestation is in every transfiguration. Himself is the diversity of thoughts in his heart in his movements and stillness, so there is no fluctuation in the higher and lower worlds except that it is from a divine direction with a special manifestation of that eye, so his reliance on that manifestation is according to what his truth gives him. Lineage and lineage are not universes and sciences taken from universes and their known ones are true, sciences taken from the truth and their known universes and sciences taken from lineages and their known universes, and these are all called cosmic sciences and they are transmitted by the transmission of their information in their conditions and the image of their transmission as well. Being one of the universes, and if he achieves that desired, the face of the right becomes clear to him, and that face was not required of him, so this seeker clings to him and abandons his first intention and transfers knowledge to seek what that face gives him. He knows that, and among them are those who are in this state and do not know what he transmitted from him or what he moved to, so that some of the people of the path slipped and said, If you see a man staying in the same condition for forty days, then know that he is a mirror. Divinity disrupts the action in his right. This is what cannot be imagined except that this gnostic did not know what was meant by transference, because the transfer was in proverbs, so he moved with breaths from a thing to its like, so the image became confused by him being what changed him from the person his first state in his confusion, as it is said so-and-so. Today he is still walking and not sitting. There is no doubt that walking is many, many movements, and each movement is not the same as the other.

Separation [Theory of the Transitions of Divine Sciences]

As for the transfers of the divine sciences, it is the digression that Abu al-Ma ali, the Imam of the Two Holy Mosques, and the attachments to which Muhammad bin Omar bin al-Khatib al-Razi went. Its notables go to what is infinite, so there is no attachment to the doctrine of Ibn al-Khatib, and there is no deviation from the doctrine of the Imam of the Two Holy Mosques, may God be pleased with all of them. She gave according to her own accord. If God creates objects, then He creates them for them and not for Him, and they are in their states, in their places and times, according to their different places and times, so He reveals to them about their objects and their conditions, one thing after another, until the matter is infinite in succession and succession. With sight and abundance in the same numbered ones, and this matter happened to us at a time when it did not separate us from it, and the matter was one in abundance. The example is as one person with different conditions, and a picture of him is depicted in every situation, so every person will be on it. In that dish, rather he revealed it to her and clothed her with the state of existence for her, so she saw herself as she would ever be, and there is no right to the look of truth in a past time or future. The realization of the Almighty s truth to the world and to all possibilities in the absence and existence of it, the conditions varied in her imagination, not in her knowledge, so she benefited from revealing it. The Almighty has two parts, knowledge of the Divine Essence, and it is dependent on witnessing and seeing, but it is a vision without encompassing and knowledge that He is a god. opposing him


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 162 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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