God has praiseworthy morals, so it was said about him, “And indeed, you have great morals.” So he had good morals, but he did not have morals. Since morals have different rulings according to the situation in which they should be met, the possessor of morals needs to have knowledge that he possesses in order to direct the morals that suit him to that state. About the command of God, so it brings one closer to God. For this reason, the laws were revealed to make clear to people the positions of the moral rulings upon which man was made. Then God said, “In the like of that, do not say to them, ‘Forgive me’ because of the presence of frivolity in His creation.” He explained the place in which the ruling of this character should not appear. Then he explained the place in which it should be applied. This character appears in it, and He said, “How is it for you and for what you worship instead of God?” [Page 147 of the Cairo edition]

And God Almighty said, “So do not fear them,” so He explained the place in which the creation of fear should not appear. Then He said to them, “Fear,” so He explained to them where it should be. That the ruling on this characteristic be revealed, as well as envy, greed, and all that is in this natural creation that is apparent in the ruling on its spirituality in it. God has made clear to us where we show it and where we prevent it, for it is impossible to remove it from this creation except by its disappearance, because it is the same thing and the thing does not separate from itself.

He, peace and blessings of God be upon him, said, “There is no envy except in two cases,” and he said, “May God increase your eagerness, and do not exceed it.”