And the presence of a gathering, from the basmala to the religion, individuals, as well as from “Guide us to those who are astray,” and His saying, “You alone we worship, and You alone we seek help,” includes

God Almighty said, “I divided the prayer between Me and My servant into two halves, so half of it is for Me and half is for My servant, and My servant will have whatever he asks”

It is yours to ask, and from it is to give, just as it is his to ask with commands and prohibitions, and it is yours to comply.

The servant says, Praise be to God, Lord of the Worlds. God says, My servant has praised me. The servant says, The Most Gracious, the Most Merciful. He says, “God has praised my servant.” The servant says, “Malik (Owner) on the Day of Judgment.” God says, “ My servant glorified me,” and once he said, “Entrust me to my servant.”

This is a divine statement. In a narration, the servant says, “In the name of God, the Most Gracious, the Most Merciful.” God says, “My servant has reminded me.” Then he said, “The servant says, ‘You alone we worship, and You we seek help.’” Allah says, “This is between me and my servant, and my servant has what he asks.”

So what is the giving and beware in the two places attached to the divine singularity. The servant says, “Guide us to the straight path, the path of those upon whom You have bestowed blessings, not of those with wrath upon them, nor of those who go astray.” So these belong to my servant. This is the divine singularity of God. And for my servant, whatever he asks, his masters ask, “What is the god?” and only two presences remain. The bladder is correct So it appeared in existence in the Truth and in the servant who is fully existent, so he described himself with it, and there is no other being in existence except Him. Then he described his servant with it when he appointed him as his successor.