Page 96 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

Then it was said that there was God and there was nothing with Him. Then the origin of this pronoun, which is the ha, is nominative, and it is necessary that if it is opened or lowered, then that is a characteristic that returns to the one who opens or lowers it, so it returns to the factor that came before in the expression. (Continuation) [The movements, letters, and exits in the Name of Majesty] Then God Almighty created the movements, letters, and exits as a warning from Him, Glory be to Him, the Most High, that essences are distinguished by attributes and stations, so He made the movements analogous to the attributes, He made the letters analogous to what is described, and He made The exits are analogous to the Maqamat and Ma’raj, so he gave this name from the letters in all its faces, such as connecting and disconnecting - A, L, H, Hamza, Alfa, La, Ma, Ha, and Wawa, so the hamza is first and the H is last, or their exit is one of what follows the heart. Then he made between the hamza and H the letter L and its exit is the tongue, the translation of the heart, so the ratio occurred between the two laminas. And the hamza and ha are also found in the relationship between the heart, which is the place of speech, and the tongue from which it is translated. Al-Akhtal said [page 106 of the Cairo edition] Indeed, speech is in the heart. Rather, *** made the tongue a guide to the heart. So when the “lam” was from the tongue, it made it look at it and not at itself, so it took it away from it, which is the lower palate, so when it looked at it and not at
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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