Page 23 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

Their beliefs are based on anthropomorphism, for the suspicious and anthropomorphic may be called scholars in terms of their knowledge of matters other than this, so the scholars differed in this interpretation from this aspect, which is not befitting the Truth, Most High. [ Differentiation Scholars in the Meanings of Exaltation ] A group did not imitate or embody and transferred the knowledge of that which was mentioned in the words of God and His Messengers to God Almighty, and did not enter into the door of interpretation, and were content with merely believing in what God knows in these words and letters without interpretation. There is no turning to any of the aspects of simile, rather she said, “I do not know in one sentence, but I refer to keeping it in the form of simile due to God Almighty’s saying, ‘There is nothing like Him,’ not because of what rational consideration gives it. Based on this, the eminent hadith scholars from the people of apparent meaning whose beliefs are sound from simile and simile, and another group of exalted ones were modified with these words.” Regarding the aspect that does not befit God Almighty in the rational view, it has been modified to some aspect of transcendence over specification, which is permissible in the rational view to be characterized by the Almighty God. Indeed, He is described by Him, and it is necessary, and what remains to be considered is whether this word is intended by that aspect or not. This interpretation does not discredit his divinity, and they may have modified it into two, three, or more ways, depending on
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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